Looking at the events of the last
decade in Syria and Iraq, we find that global Zionism, led by the United
States, Britain and Israel has continued to incite sedition among the Muslim
ummah to institutionalize divisions among Muslims. Thus, they sent fighters
from more than 100 countries to these two countries.

Many political circles did not
engage in religious warfare and the promotion of extremism in the Islamic Ummah
by these groups. Because the fact that Baghdad and Damascus as two historical
capitals of the Arab world shows that the goal of global Zionism was more than
a military action against Iraq and Syria.

Damascus as the capital of the
Umayyads and Baghdad as the capital of the Abbasids have long been the center
power between the Arab and Islamic empires. As the two Arab powers have dealt
the greatest blow by distorting the teachings of Islam, fanning the flames of
war and sedition, it was introduced to Muslims that global Zionism was focused
on repeating the history of that period and reviving the power of the Umayyads
and the Abbasids.

In fact, by sending terrorists to
Iraq and Syria, global Zionism sought to confront the Arab and Islamic powers
in order to advance its medium and long-term goals with the classic British
policy, "Divide and Rule".

But with the two countries'
fierce fight against terrorist groups and the irreplaceable role of Gen. Qassem
Soleimani, commander of the IRGC's Quds Force, this British policy failed and
the conspiracy of its regional supporters was thwarted. They tried to establish
large-scale psychological operations to inflict a sectarian conflict between
Shiites and Sunnis in order to achieve their sinister goals.

As one of the pioneers in
fighting against international terrorism, General Soleimani played a
stabilizing role in maintaining the sovereignty of countries against terrorist
groups and fighting extremism in the Islamic Ummah. So that global Zionism
would suffer another defeat against Muslims.

Through the establishment of security in Syria
and Iraq, he prevented the Shiite-Sunni war by restoring the self-confidence of
the people and the trust toward their legitimate governments. He strengthened
the unity between Muslims and even the citizens of other religions in these two
countries. He made them renounce Zionism. And finally, the two historic Arab
capitals, Damascus and Baghdad, remained under the control of legitimate
governments